Against Praxeas
213
| Name and Summary | Pages |
|---|---|
This chapter discusses the devil's efforts to oppose and distort the truth of God's nature, particularly within the context of Christ's divine identity and the heresy of Praxeas. | 3 |
This chapter emphasizes the Christian doctrine of one God expressed through the Trinity, consisting of the Father, the Son, and the Holy Spirit, each distinct yet unified in essence. | 2 |
This chapter explains that the doctrine of the Trinity does not divide the divine unity but rather supports and upholds it through the relationship and roles of the Father, Son, and Holy Ghost. | 3 |
This chapter affirms that the Son and the Spirit derive their authority directly from the Father without undermining the divine monarchy. | 2 |
This chapter explains the nature of the relationship between God, the Son, and the Word, emphasizing that the Son is derived from God's Reason and Word within Himself prior to creation. | 3 |
This chapter explains that God's Wisdom, the Word, and Reason are personified as a Second Person, pre-existing creation and helping to bring about the universe. | 1 |
This chapter asserts that the Word of God is a divine substantia that proceeds from God Himself, embodying His wisdom and power in creating all things. | 3 |
This chapter explains that the use of the term "prolation" or emanation is rooted in the truth of God's nature, despite heretics misusing it to distort doctrine. | 3 |
This chapter affirms the true Christian doctrine that the Father, Son, and Spirit are inseparable in essence but distinct in personhood, with their differences rooted in their relational roles rather than division. | 2 |
This chapter argues that the relationship between the Father and the Son cannot be understood as mutual or self-generated, emphasizing that such relations are established by God and must be maintained consistently. | 4 |
This chapter argues that Scripture consistently demonstrates the distinctiveness of the Father, the Son, and the Holy Spirit within the Trinity, rather than them being the same person. | 4 |
This chapter explains the reasoning behind the doctrine of the Trinity, emphasizing that God's use of plural language in creation signifies the presence of multiple Persons within one divine Being. | 3 |
This chapter emphasizes the interpretation of Scripture to affirm the existence of one God in essence but multiple persons within the divine economy, namely the Father, the Son, and the Holy Spirit. | 5 |
This chapter argues that the biblical depiction of God as both visible and invisible supports the distinction between the Father and the Son, emphasizing that the Father remains invisible in His full majesty while the Son was visible in a veiled, enigma-like form before His incarnation. | 4 |
This chapter clarifies the distinction between the visible and invisible aspects of God within the Christian doctrine, emphasizing that the Father is invisible and unseen, while the Son became visible through the Incarnation. | 4 |
This chapter emphasizes that all divine actions throughout history have been carried out by the Son as well as the Father, demonstrating their unity and co-operation from the beginning. | 4 |
This chapter argues that the titles and names traditionally associated with the Father, such as "Almighty," "Most High," and "King of Israel," also apply to the Son, demonstrating their divine unity. | 2 |
This chapter argues that Scripture clearly affirms both the unity and distinction of the Father and the Son without contradiction, emphasizing that the presence of both in Scripture does not mean they are separate gods. | 2 |
This chapter affirms that God alone stretched out the heavens, emphasizing His singularity and divine wisdom, particularly through the participation of the Son (Word) who was present in the act of creation. | 3 |
This chapter argues that critics selectively interpret Scripture to support their view of the Godhead while ignoring the broader context that upholds the doctrine of the Trinity and the unity of God. | 1 |
This chapter emphasizes the distinctness and relational hierarchy between the Father and the Son within the Christian doctrine, illustrating that the Son is not the same as the Father but is divine and subordinate yet united in essence. | 5 |
This chapter emphasizes that Jesus Christ teaches the existence of two distinct but inseparable divine persons—the Father and the Son—by referencing His statements and actions. | 5 |
This chapter emphasizes the unity and distinction within the divine Persons of the Father and the Son, illustrating that they are not separate gods but one God with different roles in the divine economy. | 4 |
This chapter explains that Jesus Christ is the Son of God and not the Father, emphasizing the distinction between the two persons within the Godhead. | 4 |
This chapter emphasizes the distinctness of the Father, the Son, and the Holy Spirit as three coherent Persons united in one essence, clarifying that the Gospel reveals their individual properties and relationship. | 2 |
This chapter argues that the Holy Spirit, the Word, and Power are distinct yet united persons within the Godhead, emphasizing that although they proceed from God, they are not identical to Him. | 4 |
This chapter explains the distinction between the divine and human natures of Christ, emphasizing that the Word of God became flesh without undergoing transmutation or change in substance. | 5 |
This chapter argues that Christ is not to be identified as the Father, emphasizing the distinction between the names and roles associated with Jesus and God the Father. | 3 |
This chapter argues against the idea that the Father suffered in the same way as the Son, emphasizing that only the human nature of Christ, specifically the flesh, suffered death, not the divine nature. | 3 |
This chapter discusses the nature of Christ's suffering and the relationship between the Father and the Son during His crucifixion. | 2 |
This chapter argues that true belief involves recognizing the distinct persons of the Father, the Son, and the Spirit, maintaining their unity as one God. | 2 |