Monogamy
213
| Name and Summary | Pages |
|---|---|
This chapter argues that true Christian practice honors the divine institution of marriage through moderation and spiritual discipline, contrasting it with heretical and psychical deviations. | 2 |
This chapter defends the discipline of monogamy by asserting that it is not a heresy and that the teachings of the Holy Spirit, or Paraclete, do not introduce novelty or burdensomeness contrary to tradition. | 2 |
This chapter argues that monogamy and the emphasis on continence are not novel teachings in Christianity but are rooted in the Lord's example, scripture, and the Holy Spirit's guidance. | 4 |
This chapter argues that the rule of monogamy is both ancient and divinely established, originating from the very creation of humanity. | 2 |
This chapter emphasizes the importance of returning to the original divine plan for marriage and human relationships, framing it within the context of Christ's redemptive work. | 3 |
This chapter argues that true spiritual kinship with Abraham is based on faith and monogamous marriage, rather than on physical descent or past polygamous practices. | 3 |
This chapter emphasizes that the Christian understanding of monogamy and marriage is rooted in the fulfillment and reinterpretation of the Jewish law, which has been superseded by Christ’s teachings. | 4 |
This chapter emphasizes the importance of monogamy and continence as exemplified by biblical figures and principles, highlighting their significance in Christian sanctity and leadership. | 3 |
This chapter emphasizes that God's original intent for marriage was a permanent union from the beginning, prohibiting divorce and remarriage once the marriage has been conjoined by God. | 3 |
This chapter emphasizes the enduring bond between spouses, asserting that a woman remains morally and spiritually bound to her deceased husband, regardless of circumstances, through her ongoing prayers and remembrance. | 3 |
This chapter explains that the apostle's teachings on marriage and divorce were guided by the immature state of the early Christian church, emphasizing moderation and context. | 6 |
This chapter argues against the idea that monogamy is only mandated for bishops and clerics, emphasizing that Christian discipline, including virtues like morality and order, should be universally observed by all believers. | 2 |
This chapter explains that young widows should marry to avoid the temptation of abandoning their faith and to fulfill their roles as housewives. | 2 |
This chapter argues that the apostle Paul, and by extension Christ, did not explicitly permit remarriage after the loss of a spouse, but rather allowed for temporary indulgences due to human weakness and the hardness of heart. | 3 |
This chapter argues that condemning second marriages and behaviors related to marital fidelity is unwarranted and inconsistent. | 2 |
This chapter condemns the notion that repeated marriages demonstrate strength, asserting instead that such actions reveal spiritual weakness. | 2 |
This chapter argues that Christians cannot justify promiscuity or celibacy as a divine privilege, emphasizing that they are ultimately accountable to secular and pagan judges rather than to Christ in judgment. | 2 |